Rabbi Ammiel Hirsch delivers sermon in Manhattan synagogue |
NYC rabbi reflects on Rosh Hashana: 'The most challenging year in my career' by Sharon Crowley and Amanda Geffner, Fox5NY.com 2 Oct '24.
With the start of Rosh Hashanah, many are approaching the Jewish New Year with mixed emotions.
Rabbi Ammiel Hirsch leads the historic Stephen Wise Free Synagogue on the Upper West Side. Hirsch is preparing to celebrate the high holy days on the calendar. "We don't celebrate the new year with fireworks and getting drunk and wild parties. It ushers in 10 days of reflection on what we did wrong, how we can do better, and atonement by asking for forgiveness," Hirsch said.
This year, for many, the emotions will be extraordinarily powerful, given that the midpoint of the 10 days spanning Rosh Hashana and Yom Kippur is Oct. 7 — the one-year anniversary of the Hamas attack that killed 1,200 Israelis and triggered the still-ongoing war in Gaza.
For Jews in the U.S. — the world’s second-largest Jewish community after Israel — the past 12 months have been challenging in many ways linked to Oct. 7. There’s been a surge in antisemitic incidents, and many college campuses were wracked by divisive pro-Palestinian protests.
Jews grieved for Israelis killed or taken hostage by Hamas; many also are grieving for the tens of thousands of Palestinians subsequently killed during Israeli's military offensive in Gaza.
"This has been the most trying and challenging year in my career and the life times of many of our people," Hirsch said. At the same time, there is pervasive anxiety about a rise in antisemitic incidents over the past year. Major Jewish groups have been tracking this trend, which was confirmed last week in the FBI’s 2023 Hate Crime Report. It found that the Jewish community was the most-targeted religious group, with 1,832 anti-Jewish incidents accounting for 67% of all religiously motivated hate crimes recorded by the FBI. That was up from up 1,124 incidents the prior year. The incidents include vandalism, harassment, assault, and false bomb threats.
As a prominent figure in the Reform Jewish community, Rabbi Hirsch's first day of Rosh Hashana sermon, "The Tests of Our Time" may surprise you. We start with excerpts from it (with links to the video on his Twitter page).
“For Jews, our deepest anxieties for the safety of our people — the product of centuries of repressed traumas — have reawakened and our confidence in the West’s ability to withstand the test of civilization has been shaken,” says Rabbi Ammi Hirsch on Rosh Hashanah, warning that what was unleashed against Israel on October 7th “threatens the West as much as it does the Middle East...”
https://x.com/AmmiHirsch/status/1841935240228422130
https://x.com/AmmiHirsch/status/1841935244267819379
https://x.com/AmmiHirsch/status/1841935248155672745
According to Jewish tradition, these three concepts: Tefilla (prayer), Teshuva (returning to one’s innermost self), and Tzedaka (righteous acts) - are intricately linked and essential for a meaningful spiritual life. They are often referred to together as a formula for averting evil decrees and bringing about a year of sweetness and plenty.
Teshuva: Not Repentance, But Inner Transformation. Teshuva is not simply repentance, but rather a process of inner transformation, returning to one’s true self, and reconnecting with G-d. It involves acknowledging and rectifying past mistakes and making amends.
Tefillah: Attaching Oneself to G-d
Tefillah, or prayer, is not just a request for material needs, but rather a means of attaching oneself to G-d, acknowledging one’s dependence on Him, and seeking a deeper connection. Every Jew, regardless of their circumstances, needs to engage in Tefillah to maintain their spiritual connection.
Tzedaka: Distributing Possessions with Righteousness. Tzedaka, often mistranslated as charity, is actually the act of distributing one’s possessions with righteousness. It involves using one’s resources to promote justice, kindness, and compassion, rather than simply giving to those in need.
The Three Paths
Together, Teshuva, Tefillah, and Tzedaka form the three paths that lead to a year “written and sealed” for good. By practicing these interconnected concepts, one can turn the promise of Rosh Hashanah into the abundant fulfillment of Yom Kippur: a year of sweetness and plenty.
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